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I have recently been reading and enjoying Donald MacLeod's latest book on the theology and theologians of Scotland. Like yours my social media newsfeed has been full in recent days of the discussion of churches closing during the latest wave of the Covid19 pandemic. This follows on from the Scottish Government's unilateral decision that churches on mainland Scotland would close, with very little consultation with the churches involved. It also follows on from the Northern Ireland executive decision to discuss with churches today (Wednesday 6th January) the possibility of moving church services back online again.
This is where MacLeod's book helps us understand what is going on and especially his discussion on Andrew Melville, in it we are reminded that when Melville speaking to king James said this,
"Sir, we will always humbly reverence your majesty in public; but since we have this occasion to be with your majesty in private, and since you are brought in extreme danger both of your life and crown, and along with you the country and the church of God or like to go to wreck, for not telling you the truth and giving you faithful counsel, we must discharge our duty, or else be traitors both to Christ and you. Therefore, Sir, as diverse times before I have told you so now again I must tell you, there are two kings and two kingdoms in Scotland: there is King James the head of this commonwealth, and there is Christ Jesus the King of the church, whose subject James the sixth is, and of whose kingdom he is not a king, nor a lord, nor a head, but a member. Sir, those whom Christ has called and commanded to watch over his church, have power and authority from him to govern his spiritual kingdom both jointly and severally; the which no Christian king or prince should control and discharge, but fortify and assist; otherwise they are not faithful subjects of Christ and members of his church. We will yield to you your place, and give you all due obedience; but again I say, you are not the head of the church: you cannot give us that eternal life which we seek for even in this world, you cannot deprive us of it.'
The bit in bold is the famous bit and the bit that helps us understand the current situation but I thought it was worth quoting in a fuller way. The legacy that Melville and Melvillian Presbyterianism has left us is what has become known as the two kingdoms. There is a legitimate kingdom over which the civil magistrate, in this case the king, in our case parliament has a rule but that kingdom is not the church of Christ. We as citizens of that kingdom owe allegiance to the rules and powers and authorities of that kingdom so far as its reach extends. Yet this civil power does not rule over the church, therefore the government cannot tell churches to close, they cannot compel churches to close, they can ask, they can advise, they can make it difficult for us to meet, they can even make it illegal for us to meet but as the church we must make the final decision. Will we meet as Christians or not? Will we gather as the church or not? Will we choose as the Covenanters did to meet in fields, in barns and risk persecution, fines, arrest and imprisonment?
This is where the fundamental difference between Northern Irish and Scottish governments arises, I think both will end at the same place with churches offering only online worship, but the Northern Irish government didn't impose this restriction, they talked to the church, and no doubt threatened that if compliance wasn't forthcoming then it would be compulsory. Yet the Scottish government acted unilaterally reaching beyond their powers over the church of Christ.
Now I fully accept that different Christians will come to different answers over this, some seeing the severity of the current situation will gladly move online for a season to help us get over this hump, others will say that if the church cannot preach Christ, eternity and the good news of the gospel in the midst of a global pandemic when will they preach it?
Friends let us deal with one another in charity and love, let us speak well of one another and let us look to the day when we will all worship the Lamb together around the throne of grace.